N ú ñez de Miranda became Sor Juana's confessor for a significant portion of her cloistered life. Juana hesitated to take the veil, fearing that convent life would impede her studies, and the reasons for her entry into a convent continue to be a matter of debate amongst sorjuanistas (Sor Juana scholars). Aware of her academic gifts, as well as her distaste for marriage, he felt the convent was the best venue from which to monitor Juana's growing public notoriety and intellectual aspirations. During her time in the court, the Jesuit Antonio N ú ñez de Miranda encouraged Juana to enter the convent. Her desire for a life of scholarship and study was perhaps a significant factor in her decision to enter cloistered life. Her reputation as a scholar was a crucial factor in her gaining a position in the viceregal court. She was an avid reader, primarily self-taught, and by her midteens she was recognized as the most erudite woman in Mexico. Two years later she joined the order of the Hieronymites.Īt a young age, Juana developed a passion for the intellectual life. In 1667 she entered into the ascetic, cloistered Roman Catholic order of Discalced Carmelites, which she left after a short time. Around the age of thirteen, Juana went to live in the court of the viceroy of New Spain (colonial Mexico) as a lady-in-waiting. Her mother was a criolla (American of Spanish descent), and her father was a Spanish military officer. Juana Ramirez de Asbaje y Santillana, the daughter of unwed parents, was born in the town of Nepantla, Mexico, between 16. Her poetry and dramas offer a theological voice through the medium of literature. Scholars who study her religious writings consider her to be the first female theologian of the Americas. Sor Juana In és de la Cruz (1648/1651 –1695) was a compelling seventeenth-century Mexican scholar and writer whose work deserves a significant place in the history of Christian thought. JUANA IN ÉS DE LA CRUZ DE ASBAJE Y RAMIREZ. JUANA IN ÉS DE LA CRUZ DE ASBAJE Y RAMIREZ
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